Understanding Thoharoh

Thoharoh a language means clean, cleanliness or purification. Meanwhile, according to the terms is an activity hadats and purification of impure so that a person is allowed to do a worship which are required in circumstances such as prayer and thowaf sacred.
Activities purification of hadats can be done with the ablution, Tayammum and bath, while the purification of impure include purify the body, clothing and place.
The proposition that orders for purification, among others: "Truly Allah loves those who repent and those who purify themselves." (Al-Baqarah: 222). "And clean clothes and stay away from dirty deeds (sins). (Al-Muddatstsir: 4-5). "Cleanliness is part of faith." (Narrated by Abu Said Mulim of Al-Khudri). "God will not accept someone who does not pray purification." (Narrated by Muslim).

          Thoharoh etymologically is clean and pure from all dirt, according to the Shari'a is the net of all hadats or unclean. Consequences law arising out of thoharoh is permissibility something not halal or something is not kosher and should not be done without thoharoh existence. For example, the prayer, he should not be done except after existence thoharoh correct according to the rules of sharia.
There are two kinds thoharoh:. 1. Thoharoh haqiqiyah namely thoharoh from unclean, sepertl blood, feces, urine etc.. He related to body cleanliness and removes impurities attached to it. Therefore we must know the various unclean. 2. Thoharoh hukmiyah namely thoharoh (purification) of hadats. Hadats it own There are two, namely that require large hadats bath to eliminate them, and hadats small must eliminate it with wudu '.
A. Legal Thoharoh

 Thoharoh an important feature of Islam, which means clean or a person is born sacred and spiritual. Islam requires a person to cleanse his heart of shirk, envy and jealousy.
God's Word in the letter ash-Syu'ara: 88-89: "On the day of wealth and children are useless unless the people who to God with a clean heart "
Allah also commands Muslims to keep his limbs from immoral act, in a letter of al-Isra ': 36 "Verily, hearing, sight and hearts, all of which will asked pertanggungjawabnya "
Muslims are also required to purify the body and clothing and place prayer of the odious nature lahlr, in line with the purification hatl. In a letter to al-Mudatsir: 4 "And purify your clothes" "Thoharoh (purity) is part of faith" Eliminate the odious law, required by jumhur fuqoha ', both contained dipakaian and body or tempatt prayer.

B. THE TYPES unclean
1. Something out of the human body. Everything that comes out of human body which obliges wudu 'or bath is unclean like urinating, defecating, mazi, wadi, menstrual blood, puerperal blood, istihadhoh blood, blood flowing from wounds.
2. Blood flow: a. The blood that flows derived from humans and animals are unclean. b. Blood bedbugs and mosquitoes are not unclean. c. The blood that remains in the meat and tendons da1am after slaughter
    not considered to be unclean, because he is not blood flow.
3. Something out of the animal body (urine and feces). a. Piss and feces of animals whose flesh must not be eaten is unclean. b. Piss animals whose flesh may dlmakan, some scholars (Imam Abu Hanifa and Abu Yusuf) said unclean, but most of the fuqoha '. (Ash-Syaibani priest, an-Nakha'l, al-Auza; l, az-Zuhri.Malik and Ahmad) said it holy. c. Feces of animals whose flesh may be eaten is sacred (Hanafl and Maliki). d. Droppings of birds that do not fly through the air like a chicken and ducks are unclean dirt. While the birds that fly through the air, if edible meat offal, the sacred, but when the meat is not eaten, then stools unclean.
4. Alcohol (liquor). There are two opinions in this case, there is wine and there are defiled consider it holy (only forbidden to dlkonsumsi). An object that dlanggap odious is forbidden to eat, otherwise law establishing illicit an object does not mean that it was unclean, like the law of illicit wearing silk and gold for men, does not change the status of second thing, because the two objects that are considered sacred.
5. Dead animals. a. Animals that do not have blood flowing like flies, no be defiled when he died. b. Animals whose blood is flowing, is divided into three kinds: 1. Animal carcass may be eaten, fish, marine animals and grasshoppers. 2. Animal carcass should not be eaten (besides humans) is like animals that may eat the meat, the carcass is unclean. 3. Human remains sacred, both when he was alive or after he died. Ibn Qudama argues that Gentiles become impure after he passed away.
c. Parts of the body of existing bodies of blood, such as meat and skin considered odious, while parts of the body no blood such as horns, bone, teeth, nails, hair, feathers and so on Iain. There are three pcndapat: 1. Everything odious {Syati'l and Ahmad bin Hambal). 2. Unclean bones, but the hair and feathers sacred (Malik and Ahmad). 3. Everything is pure (Abu Hanifah, some schools of Malik and Ahmad).
d. Milk and fat carcasses is unclean according to the Hanbali school, Malik and Syati'l. While Ahmad and Abu Hanifah said that the sacred with the argument that the companions may Allah be pleased never to eat cheese when entering the territory of Persia, and cheese was taken from a young goat. while the animals they sembellhan (Zoroastrianism) regarded as dead. This opinion is supported by Ibn Taymiyyah.
e. Body part that is cut when the animal is still alive unclean, if in it there is blood. Considered sacred in the absence blood such as hair and fur.
6. Pig and Dog. A whole pig unclean, scdangkan jilatannya dogs are unclean, unclean not fur.
7. Used beverage. Former law of this beverage bcrbeda odious and sacred in terms of ex-drinks itself, as follows: a. Used beverage person is sacred, whether Muslim or infidel. b. Used beverage can eat animal flesh is sacred. c. Used beverage cat is HOLY. d. Former water dogs and pigs are unclean (Hambali, Syafi'l, Hanafi).
How to Eliminate Unclean
1. Eliminate unclean water or other liquids? a. Essential unclean water can be removed with an absolute saint b. Liquids other than water, such as vinegar, rose water etc. according to Hambali, Mallki, Syafi'l etc, can not be dipakal to eliminate the odious, because purity can not be obtained except by holy water absolute.
2. If the soil is exposed to unclean, how mensucikannya with: a. Spraying water.
"There is Someone Arab stand and urinate in the mosque, then people stood up to stop it. So the Prophet of Allah said: Let the person and urine setimba alirkanlah above water, because surely ye are sent as a bearer of glad tidings and do not was sent as the people who bring trouble. "
Syafi'l and Imam Malik believes that the hadith above shows that purification of the affected land can not be defiled dllakukan except with water, not to do with drying by blowing wind or by hot sun.
b.Mengeringkannya with sun or wind.
"I used to spend the night in the mosque at the time of the Prophet Muhammad. At that time I was young and single, wild dogs pee, coming and going in the mosque, but the companions of the Prophet Muhammad did not have a pour something to piss the former "(From Ibn Umar, Abu Daud).
History states that the mosque became the holy land with the process drying, because the soil was not washed and not sprayed with water (think Abu Hanltah). Ibn Taymiyyah said: The odious if it disappears in any way, it also lost its law, good loss with the process of drying or by hot sun, or through the process of changing to another form that is not odious sepertl dust and salt. Aisha is said to purify the land with the dry. This valid if it is impure liquid, but if the ground is not frozen become sacred, except by removing the excrement.
3. Purifying slippers or shoes to rub the ground.
"It was narrated from Abu Sa'eed al Maqbari that the Prophet of Allah said: if one one of you came to the mosque, then let him reverse the second sandals while viewing it. When he saw the mess her let him wiped to the ground, then use it untuksholat. "(Imam Ahmad)
4. Purify the exposed tip wanjta unclean clothes on the ground.
Odious that about a dangling end women's clothing will ground sanctified by a holy land and clean, which passed by a woman after he was through the land previously dirty. As an answer Raslllullah saw when asked about it: "So this land purified with the land after that. "(HR.lmam Malik). Only unclean dry or wet and a bit unclean found on the clothes tip can be eliminated in that way, being unclean, wet with many to be washed.
5.Mensucikan baby clothes from the urine.
For those who do not eat baby food, only breast milk alone, then as HR. Abu Daud of Ali bin Abi Thallb, Rasulullah SAW said: "Urinary child men sprinkle while peeing girls washed "
6. Purify clothes from menstrual blood. Although little remains unclean menstrual blood, so it should be washed thoroughly, if it had been washed clean and still there former stain could dlmaafkan.
7. Cleaning the slippery objects such as glass, mirrors, bottles, knives etc. are by rubbing (remove) unclean attached to it until the missing filthy.
8. Purifying the skins of animals (dogs and pigs selaln). Before the tanned skins of animals are unclean and impure. Ibn Abbas heard the Messenger of Allah said in HR. Muslim: "Skin Tanned whatever, then he is holy "