Menstruation

For most women, menstruation and childbirth are not running identical with prayer or fasting. And many other things that also need to know to do with worship as a woman get menstruation or childbirth.
The problem of blood coming out of the vulva is an important issue. Need to explain because it is related to the implementation of the worship of Allah Subhanahu wa ta `ala. We see the reality that there are many women that actually blind to the problems attached with this himself. Because it is on prime display in this section we try to explain to readers about this issue in brief, may be a useful addition to science, amen ...! And may be savings for our good deeds on the day that is not useful anymore wealth and children, except the servants who see God with his heart ... congratulations!
We raised this issue with translating the book briefly compiled by Shaykh Muhammad ibn Saalih al Uthaymeen rahimahullah titled "Treatise fid Dima Ath Thabi` iyyah Lin Nisa 'accompanied with the addition of other sources.
Women by nature are determined by divine justice experienced periods where he get the blood out of a specific organ. Blood may be holding him from conducting worship prayer and fasting, and he could also still be allowed prayer and fasting because the blood does not remove himself from the law of the holy woman. The usual blood out of the female genitalia is menstrual blood, and blood istihadhah childbed. For a start, we will mention menstrual problems. Menstruation In language, menstruation is a flow of something. As for understanding the shar `i, menstrual blood is coming out at certain times of the special organs women naturally without any reason, not because of illness, injury or miscarriage or completed delivery. Menstruation is the situation varies depending on the circumstances of each woman. Ulema disagree on the issue early age when a woman is having periods. Said Ad Darimi rahimahullah after mentioning that there are disputes: "All this argument I think is wrong! Because the reference in all it is the presence of blood. So in the circumstances and any age get the blood out of the pubic then it must be considered menstrual blood, wallahu a `lam."
Opinions Ad Darimi chosen by Ibn Taymiyyah was justified by Sheikh Muhammad Salih Al Uthaymeen because menstruation is associated by the laws of Allah and His Messenger with the blood. Allah and His Messenger did not give a specific age limit, it must return this to the presence or absence of blood, no age limit.
The length of menstrual problems there are also disagreements. Ibn al-Mundhir rahimahullah said: "He said a group of scholars:" There is no limit minimum and maximum limits nor menstruation day. " This opinion is justified by Shaykh Ibn 'Uthaymeen with the arguments as follows:
First, Allah Ta `ala says: "They ask thee about menstruation. Say: "Menstruation is a dirt. Therefore you should stay away from their wives when they're menstruating and you do not approach them until they were pure from menstruation. " (Al Baqarah: 222)
In the above verse Allah has made the ban limits to fuck a wife who is menstruating is until the completion of menstruation (scriptures), not the limitation day. So the law applies as long as there is menstrual blood that comes out any old time.
Secondly, the Prophet sallallaahu alaihi wasallam said to Aisha radliallahu anha that menstruation when he was performing the hajj pilgrimage: "Do all that is done by people who are on pilgrimage. But do not you thawaf in Ka `flood until you holy" (Narrated by Muslim in Shahihnya juz 4, p.. 30, Sharh Nawawi) The Prophet sallallaahu 'alaihi wasallam made the ban limits thawaf until the sacred from menstruation and he does not define a specific number of days, so the benchmark is whether or not blood.
Third, the limitations mentioned by the jurists in this issue is not there any basis in the Qur'an nor the Sunnah of the Prophet sallallaahu 'alaihi wasallam Yet this very need to be explained when it should be no restrictions. Fourth, many differences and contradictions of opinions from those who make the restriction. This shows that the problem does not exist propositions that can be addressed, but this just right and ijtihad can be wrong.
Thus, every time she saw blood coming out of genitalia not caused injury or semisalnya then the blood is menstrual blood without any limitation of time and age. Except when it came out continuous blood never stopped or paused only a day or two days a month so that the blood is istihadhah blood. Ibn Taymiyyah rahimahullah states: "On the origin of each blood coming out of the womb is the menstrual blood to erect it is proof that blood istihadhah." Menstrual Pregnant Women Are pregnant women having periods? In general if he would stop pregnant women from menstrual. But there among pregnant women who keep the blood out of his cock in her menstrual period, and was convicted as menstrual blood because there is no explanation of the Qur'an and Sunnah that mention impossibility of menstruation for pregnant women. It is the opinion of Imam Malik, Shafi'i, and chosen by Ibn Taymiyyah. Genesis Menstruation There are several kinds of events of menstruation. First, increases or decreases the time. For example, a woman's menstrual habit six days. Once the blood coming out continues until the seventh day. Or six days of her menstrual habit but has not been running six days of her menstrual stopped.
Second, late or ahead of schedule there. Suppose a woman's menstrual habit of falling at the end of the month, but one time he saw her menstrual blood came out at the beginning of the month, or vice versa. Against the above two conditions occur disagreement among scholars. But that is true, whenever a woman sees blood, she menstrual discharge. And when he saw no blood means it holy, just the same whether her menstrual period increases or decreases from the habit, and the same time whether the forward or backward. It is the opinion of Imam Syafi `i and are chosen by Ibn Taymiyyah.
Third, the color yellow or turbid coming out of the pubic. If this liquid discharge during menstrual periods or continuous with the period before the holy convicted as menstrual blood. However, if the discharge outside the menstrual period, menstrual fluid rather than blood. Umm `Athiyah radliallahu'anha proclaim:" We used to not care one bit murky liquid and yellow fluid that comes out after the holy of menstruation ". (Narrated by Abu Daud. Narrated by Imam Bukhari also in Shahihnya but without lafadz "after the sacred." But he gave the title to this hadith with Section "and cloudy yellow liquid that comes out in addition to the days of menstruation".)
Fourth, the dried blood where the woman just noticed something wet (ruthubah) such as mucus and semisalnya. If this occurs during menstruation or concatenated with the time period before the saint and he counted menstruation. When outside during menstruation then it is not menstrual blood, as a state or a turbid yellow fluid. Laws of Menstruation Lots of laws relating to menstruation, but because of the limited space we suffice with what we mentioned the following:

Prayer and Fasting Women menstruating are forbidden to pray daily and fast, whether compulsory or voluntary. Prophet sallallaahu 'alaihi wasallam told us about this when there are women who question the existence of women who are said to be less religious and minds, he said: "Is not if she was menstruating she does not perform prayers and fasting. And that is to say half his religion ". (Narrated by Bukhari in shahihnya no. 304, 1951 and Muslim no. 79)
The obligatory fasting (Ramadlan) that she should leave him qadha (replace) the other day as sacred, while praying there is no obligation to mengqadhanya, based on the hadith Ayesha radliallahu'anha, when someone asks him: "Is one of us must mengqadla prayer when it becomes pure from menstruation? "Ayesha was asked in a tone deny:" Are you a woman Haruriyah? We used to be menstruating at the time of the Prophet sallallaahu alaihi wasallam. He has not ordered us to replace the prayer ". (Narrated by Bukhari no. 321) In Muslim history Aisha said: "We used to be overwritten menstruation so we just ordered mengqadha fasting and not ordered to mengqadha prayer." (Narrated by Muslim, no. 69)
Thawaf in the House Menstruating woman forbidden to thawaf in Ka `a good flood thawaf mandatory or voluntary. Messenger sallallaahu alaihi wasallam said to Aisha radliallahu anha are overwritten during menstruation is doing deeds Hajj: "Do all that is done by people who are on pilgrimage. But do not you thawaf in Ka `flood until you holy" (Narrated by Muslim in Shahihnya juz 4, p.. 30, Sharh Nawawi) The deeds of other pilgrims who like sa `i, wuquf at Arafat, and so there is no prohibition for a period done by women.
Jima '(Sunday) Forbidden for the husband to intercourse with his wife who was menstruating at the vulva (cock) and also forbidden for the wife to give a chance and allow him to do so. Because Allah ta `ala says: "... Then stay away (no Jima ') by the wife when you are menstruating and do not you approach them (to do Jima') until they are sacred." (Al Baqarah: 222) Besides Jima ', allowed for the husband to do anything against his wife who is menstruating because the Prophet sallallaahu alaihi wasallam said: "Do all things except marriage (ie Jima`) ". (Narrated by Abu Dawud no. 2165, dishahihkan by Shaykh Muhammad Al-Albani Nashiruddin rahimahullah in his book "Saheeh Sunan Abi Daud" no. Hadith 1897)
Divorce When the wife is menstruating, haram for her husband to mentalaknya based on the word of Allah ta `ala: "O Prophet, if you want to divorce your wives so ceraikanlah them when they can be (against) iddahnya ...". (Ath THALAQ: 1) Radliallahu'anhuma interpret Ibn Abbas: "No person may divorce his wife in a state of menstruation and may not be well when the wife in a state but has disetubuhi sacred in the holy period. But if he wanted to divorce his wife then he shall let him (hold) until the next menstrual period comes and then followed the holy period, after which he could divorce her. " (Tafsirul Qur'anil Adhim 4 / 485) So if the divorce would have dropped it during the holy woman (not in a state of menstruation) and yet disetubuhi as sacred objects. So it is narrated from Ibn Umar, Ata ', Mujahid, Al-Hasan, Ibn Sirin, Qatadah, Maimun ibn Mihran and Muqatil bin Hayyan. (See Tafsirul Qur'anil Adhim 4 / 485) Shaykh Ibn 'Uthaymeen rahimahullah said: "There are three exceptional circumstances in pengharaman divorce when the wife is menstruating (that may mentalaknya although in a state of menstruation):
First, if the divorce was dropped before she was alone with the wife or before he had intercourse with the wife after or during illegitimate. In such circumstances there is no `iddah for the woman and not forbidden to divorce her in her menstrual period.
Second, if menstruation occurred at the time his wife was pregnant because the length of `iddah pregnant woman who divorced her husband was until she gave birth to a child she is carrying is not counted with her menstrual period. Allah ta `ala says: "The women who become pregnant during iddahnya is until they gave birth to a child she is carrying." (Ath THALAQ: 4)
Third, if the wife divorces dropped by demand in a way he redeemed himself by returning something that had given her husband or khulu termed `. It is understood from the hadeeth of Ibn 'Abbas radliallahu'anhuma in Saheeh Bukhari (no. 5273, 5374, 5275, 5276). Mentioned that the wife of Thabit bin Qais bin Syamas came to the Prophet sallallaahu 'alaihi wasallam then declared his intention to part with her husband. So the Prophet sallallaahu 'alaihi wasallam told him to restore the garden has ever given to him and ordered Thabit to accept the refund and to divorce his wife. In this hadith the Prophet did not ask the woman if she was in a state of menstruation or not. Iddah period of Divorced from her husband Female Calculation of the iddah woman divorced from her husband in a state she was not pregnant was with three times the period, based on the word of Allah ta `ala: "The women who let her husband ditalak resist them (waiting) for three quru ..." (Al Baqarah: 228)
Menstruation Bathroom Prophet sallallaahu 'alaihi wasallam said to Fatima bintu Abi Hubaisy radliallahu'anha: "Leave the prayer just days that you used to menstruation to her, and if it has finished haidmu wash and pray." (Narrated by Bukhari no. 325) Mandatory when the shower is a minimum water level around the body until the hair staple. And what do the main bath as mentioned in the hadith of the Prophet sallallaahu alaihi wasallam when he was asked by a woman Ansar concerning the procedures for bathing period. He is rumored to Aisha as saying: "Take a piece of cloth that was given musk (perfumery) and bersucilah with it". She asked: "How do I purification with him?" The Prophet replied: "Bersucilah with it". She repeated the question again. The Prophet replied: "Subhanallah, bersucilah". Aisha said: So I pulled her into me and then I told him: "Follow the blood with the cloth." (Narrated by Bukhari no. 314, 315 and Muslim, no. 60) Or more details in the report narrated by Muslim (no. 61) that Asma bintu Syakl ask about menstrual bath procedure then he sallallaahu 'alaihi wasallam said: "One of you took the water and leaves of Sidr (lote) and then he purification and smarten bersucinya. Then he poured water over his head and rub it firmly until the water is up to the roots of his hair, then he poured water onto it. Then he took a piece of cloth that was given to him purification of musk and he ... ". (Narrated by Muslim, no. 61)
If a woman of her menstrual periods have been sacred in the middle of prayer time available, mandatory for him to immediately take a bath so that he can perform the prayer at the right time. When he was traveling and there is no water or no water at him but he was worried about the danger when he was ill wear it or be dangerous if it uses water, it is enough for him bertayammum as a substitute for bathing until missing from her udzur. Wallahu bishawwab a `lam. So in brief discussion period on which we can offer you a Muslim ....!